Badagry: History
There is a traditional Yoruba narrative that the first settlement within the area was an Awori group originally from Ile-Ife who lived at a nearby settlement. Robin Law, a scholar of West African history, notes an origin that sprouted out of a resettlement for displaced peoples of varied ethnic groups, mostly Ogu people, Ewe people and Oyo Yorubas. Another source links the people living at a settlement called Gberefu as the Ewe's of Oyo, an island along the Atlantic coast.
One of the recorded notable events in the history of Badagry was the acquisition of land by a European trader who was locally known as Yovo Huntɔkonu. Yovo or Yevu means a white person in Gbe languages. Many sources identify the European to be a Dutch trader called Hendrik Hertogh. Huntɔkonu meaning(laughing or smiling priest)arrived from the west, settling in the area after fleeing the wrath of an African chief. He reached the settlement called Apa under the Obaship of Alapa and he was given farmland to use for trading.
The name Badagry was said to be derived from the city's indigenes' methods of subsistence, which include fishing, farming, and salt production. Others think the city was called after Agbede (blacksmith in Yoruba and Gbe languages)a well-known farmer whose okra farm, Agbadarigi or Agbedeglime (inside blacksmith’s wall) was corrupted to Badagry by Europeans. Badagry served as a corridor for Europeans to carry slaves to new destinations in the early eighteenth century. Its cenotaph is called "Point of No Return," and the well at this location was charmed to make slaves who drank from it forget their fate. Badagry was one of the routes that benefited from the ongoing slave trade conflict between Portnovo and Dahomey at the end of the eighteenth century. Slaves taken during inter-village conflict were auctioned off at Badagry.
Chief Mobee was one of the African chiefs who participated in the slave trade in 1883. In Marina, Badagry, the first two-story structure was constructed in 1845. …