Kazaure: Early history
Kazaure was said to have been first settled by a group of Hausa (also known as Habe) hunter clan under the leadership of a warrior called Kutumbi. It was around the year 1300 CE. According to Oral Tradition passed down through the centuries by Griots, Kutumbi and his people were said to have migrated from the settlement of blacksmiths living on the Dala Hills-believed by historians to be the first inhabitants of the land now known as Kano.
The legend of Kazaure's founding tells the story of how Kutumbi on one of his hunting expeditions found a valley surrounded by huge defensive plateaus and rich with rivers and small streams. He stayed in the area for quite some time until his family became worried over his long absence which was contrary to his usual hunting habit, they followed his tracks for many days. After a long and arduous journey, they found Kutumbi in a beautiful valley. One of the new arrivals looked upon the nature of the land and exclaimed to another "Wannan Wajen Kamar Zaure!" (The translation of the Hausa phrase is "This place is like an inner room"). This expression "Kamar Zaure" was transformed over the centuries to Kazaure thus becoming the name of the settlement the Habe hunters founded at the site. Kutumbi's clan lived in the area for hundreds of years, they left archaeological evidence of their Hunter/Gatherer culture. They also practiced small-scale agriculture. The longest surviving traces of their presence was their religion; they worshiped a goddess called Tsumburbura to whom they made animal sacrifices at the top of Kazaure's hills. Their practice lives on today in the spiritual songs and dances of Bori. It was not until the arrival of the Yarimawan Fulani however, that an administrative system was established in the area.
The city of Kazaure has been the emirate's headquarters since 1819. It was founded by Dan Tunku, a Fulani warrior who was one of the 14 flag bearers for the Fulani jihad (holy war) leader Usman dan Fodio.
Dan Tunku arrived from the nearby town of Dambatta at a stockaded village that he named Kazaure and established an emirate that was carved from the adjoining Kano, Katsina and Daura emirates.
Dan Tunku, was the Fulani leader who, early in the jihad, had prevented a coalition between the forces of the Hausa Chiefs of Kano, Katsina, and Daura. For this feat he had received a flag from Shehu. Later he had helped to establish a Fulani régime in Daura, but thereafter he had not played a particularly active part in the jihad and had made little contribution to the victory of the reformers in Kano. By the end of the war his position in northern Kano was strong but ill-defined. As a flag-bearer he had the right of doing homage direct to Shehu, and subsequently to Bello, but in spite of this it seems to have been recognized that he was to some extent under the tutelage of Kano. So long as the unworldly Sulaimanu was Emir of Kano this loose arrangement apparently worked satisfactorily, but when the much more forceful Ibrahim Dabo succeeded him, it broke down. Ibrahim demanded Dan Tunku's allegiance and was refused. He thereupon conferred on one of his own vassals, Sarkin Bai of the Dambazawa fulani Clan, a fief embracing all of Northern Kano including the territories that Dan Tunku and his followers had acquired in the jihad. This move led to open hostilities.
The fighting, though intermittent, lasted about five years. …