Kano (city): History
=== Founding and Bagauda dynasty ===
In the 7th century, Dala Hill, a residual hill in Kano, was the site of a hunting and gathering community that engaged in iron work (Nok culture); it is unknown whether these were Hausa people or speakers of Niger–Congo languages. The Kano Chronicle identifies Barbushe, a warrior priest of Dala Hill and a female spirit deity known as Tsumburbura. Barbushe was from the lineage of the hunter family (maparauta) who were the Maguzawa and the city's first settlers. They worshipped the deity Tsumburbura (Elizabeth Isichei notes that the description of Barbushe is similar to those of Sao people). While small chiefdoms were previously present in the area, according to the Kano Chronicle, Bagauda son of Bawo and grandson of the mythical hero Bayajidda, became the first king of Kano in 999, reigning until 1063. His grandson Gijimasu (1095–1134), the third king, began building city walls (badala/ganuwa) at the foot of Dala Hill. His own son, Tsaraki (1136–1194), the fifth king, completed them during his reign.
Kano is one of the best-known historic Hausa city-states. According to the Kano Chronicle. These accounts indicate that Kano emerged early as a settlement connected to Dalla Hill and gradually developed into an urban and political center.
In the 12th century, Ali Yaji from Kudawa lineage as King of Kano renounced his allegiance to the cult of Tsumburbura, converted to Islam and proclaimed the Sultanate that was to last until its fall in the 19th century. The reign of Yaji ensued an era of expansionism that saw Kano becoming the capital of a pseudo Habe Empire.
In 1463, Muhammad Rumfa (reigned 1463–1499) ascended the throne. During his reign, political pressure from the rising Songhai Empire forced him to take Auwa, the daughter of Askiyah the Great as his wife. She was to later become the first female Madaki of Kano.
Rumfa was a rich and flamboyant king. Luxurious clothing and expensive ostrich feather shoes were common among government officials. The kakaki (a kind of trumpet) was also first used during his reign. His wealth is owed to Kano's commercial prosperity during this period. Kano arguably achieved the height of its reputation as an important trading center of the trans-Saharan trade in the Middle Ages during his reign. Leo Africanus's description of Kano is believed to be that of Rumfa's era. He described the locals as "wealthy merchants and skilled craftsmen" and commended the cavalry of the Sultan's army. He also noted the abundance of rice, corn, cotton and citrus fruits.
Rumfa reformed the city, expanded the Sahelian Gidan Rumfa (Emir's Palace), and played a role in the further Islamization of the city, as he urged prominent residents to convert and invited many prominent scholars to the city. He also built the walls of the city and the Kurmi market. The Kano Chronicle attributes a total of twelve "innovations" to Rumfa. According to the Kano Chronicle, the thirty-seventh Sarkin Kano (King of Kano) was Mohammed Sharef (1703–1731). His successor, Kumbari dan Sharefa (1731–1743), engaged in major battles with Sokoto as a longterm rivalry. …